Please use this identifier to cite or link to this item: http://dspace.spab.ac.in:80/handle/123456789/1840
Title: Architectural Interpretation of Epic Mythology: Mahabharata An Interpretation Centre, Meerut, U.P.
Authors: Tomar, Shivangi
Keywords: Architecture interpretation
Epic mythology
Issue Date: May-2021
Series/Report no.: TH001539;2016BARC086
Abstract: Life is a constant battle between what is and what it could be. Hastinapur is an epitome of this muddle. Hastinapur being the cradle of the great mythological tale of Mahabharata and many other tales that most of us have heard of while growing up has the potential of being a major cultural attraction but in the present scenario lies in ruins, struggling for recognition even amongst the local population of the area. There have been innumerable cities flourishing on their heritage but Hastinapur, the Centre of Mahabharata saga lies in a dilapidated condition. There is a need to convert the forgotten kingdom of Hastinapur to a rural resource. Museums preserve the most valuable belonging of the society. The connection of the epic mythology, Mahabharata with Architecture and technology, would not only convert the intangible literature to a physical form but would also create an opportunity for the people to experience a world that might have once existed but now has completely vanished. Museums being a western concept are rigid to the Indian needs. Providing a barrier free environment, understanding the Socio-cultural needs of the visitors would enhance the meaning of the Museum complex in the Indian context. Using the advanced technologies, the experience of the museum can expand beyond its walls. Mahabharata is a poem composed by Vyasa and written by Ganesha based on the concept of Purusartha. Purusa meaning “the soul of the universe” or “the human being” and Artha means the “objective” or “purpose of life”. There are four goals of the Purusarthas i.e. Dharma, Artha, Kama and Moksha (which is the ultimate goal). The importance of the four purusarthas is immense for the creation of our spiritual, intellectual and practical lives. In the present society, brutality, sectarianism, character flaw, greed, riots etc are more prevalent which can be completely destroyed by following the Purusarthas. Hence, the four Purusarthas are still relevant for the peaceful existence of humankind. Using both Architecture and Technology experiential spaces could be created which can make people reflect upon their understanding of Dharma and Adharma which would create a better world.
URI: http://dspace.spab.ac.in/xmlui/handle/123456789/1840
Appears in Collections:Bachelor of Architecture

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